MBQ Flag

title3q.gif (4274 bytes)
title3p.gif (4839 bytes)

The Mohawks of the Bay of Quinte

MBQ Flag
The ancestral homeland of the Mohawk Nation is the Mohawk River Valley of present day New York State. The Mohawks are considered the easternmost tribe within the Iroquois/Six Nations Confederacy consisting of the Mohawk, Oneida, Onondaga, Cayuga, Seneca and Tuscarora Nations. Several Mohawks and others of the Confederacy were respected allies of the British during the American Revolution, and in consequence of their alliance were forced from their homeland by their Rebel counterpart. In compensation for losses suffered, the British Crown promised land to the Mohawks and others of the Confederacy displaced by the war. Captain John Deserontyon, a Mohawk serving in the British army, selected land here on the shores of the Bay of Quinte. On the 22nd of May 1784, Captain John Deserontyon and about 20 families arrived here on the shores of the Bay of Quinte. We, the Mohawks of the Bay of Quinte, have been here ever since.
Precontact Map ~1600?
Location of the 5 Nations People ~1600?


History of the Iroquois from www.dickshovel.com/iro.html

Mohawk Landing/ Landing of the Mohawks

The Landing is an annual commemoration of the historic arrival of the Mohawks here on May 22, 1784, although archival cartographic maps show Iroquois settlement on the north shore of Lake Ontario more than 150 years prior. Celebrated since 1929, "Mohawk Landing" is held on the Sunday closest to May 22. Activities include a reenactment of the landing of the canoes, a special church service, and traditional teachings at the local community centre. Traditional dress and Iroquoian food also enhance this unique historical celebration.

The Cairn

The Cairn is a memorial to the Landing of the Mohawks on the shores of the Bay of Quinte in 1784 and the site serves as the location of the annual commemoration of the event. Erected as a monument by the Historic Sites and Monuments Board of Canada in 1929, The Cairn also marks the site of the first Church of the Mohawks of the Bay of Quinte.

Tyendinaga Mohawk Territory

On the 1st of April 1793, a tract of land the size of a township was granted to the Six Nations people by the Lieutenant-Governor of Upper Canada, John Graves Simcoe, in a document known as the "Simcoe Deed" (also referred to as Treaty 3 1/2.) The original area of the territory was the size of a township, approximately 92,700 acres. Over the years our land has been reduced by land alienations and surrenders to approximately 18,000 acres. Originally referred to as the Mohawk Tract, Tyendinaga Mohawk Territory is located approximately eight miles east of Belleville and approximately 50 miles west of Kingston. Tyendinaga, when translated in English, means "placing the wood together." Of special significance, the name is derived from "Thayendanegea," Captain Joseph Brant's Mohawk name and reflects the belief that "our strength shall be in unity."

map5d.gif (42726 bytes)

Population

Upon arrival on the shores of the Bay of Quinte in 1784, there were approximately 20 families or 100 individuals. As of 1996, the Mohawks of the Bay of Quinte number over 6,000 with those resident on the Territory numbering approximately 2,200.

The Peacemaker and The Great Law

Located at the Community Centre is a memorial to "The Peacemaker". Once the Iroquois Nations were warring nations, The Peacemaker brought the Iroquois together under the "Great Tree of Peace." The Peacemaker brought the Great Law which is the constitution of the Iroquois Confederacy and forms the infrastructure of all aspects of Iroquoian culture, politics, religion,and social hierarchy. The Mohawk Nation is considered "The Keeper of the Eastern Door."

Captain John Deserontyon/Deseronto

Captain John (1740-1811) was the recognized military leader of the Fort Hunter Mohawks of the Mohawk Valley, the forefathers of the Mohawks of the Bay of Quinte. He lead his people to the land at the Bay of Quinte, founded the Mohawk village here in 1784, and negotiated the formal granting of the land from the British Crown in 1793. "Odeserundiye," his Mohawk name, means "where Thunder was."

Oronhyatekha (Peter Martain)

Dr. Peter Martain, orator, physician, was one of the first Mohawk scholars. Born on the Grand River Reservation, he attended the Universities of Toronto and Oxford. At the age of twenty he was selected by the Six Nations to present official greetings to the visiting Prince of Wales. In 1871, he was a member of the Canada's first Wimbledon rifle team and in 1874 became the President of the Grand Council of Canadian Chiefs. Oronhyatekha was largely responsible for the successful organization of the Independent Order of Foresters.

Christ Church

Built of stone in 1843 to replace the community's original log church, Christ Church (also known as the Lower Church), is an embodiment of the relationship between the Mohawks of the Bay of Quinte and the Anglican Church (formerly the Church of England). Located on Church Lane, Christ Church is enhanced by many presents including a triptych given by British Royalty, which contains the Lord's Prayer and the Ten Commandments written in the Mohawk Language.

Queen Anne Silver

Queens Anne Silver
Queen Anne
Communion Silver
Courtesy of the Mohawks
of the Bay of Quinte

In 1712, England's Queen Anne presented to the Mohawks, an eight-piece silver communion set for the Mohawk Chapel. During the American Revolution, the communion set was buried for protection. However, when the set was retrieved, one challis was missing. The remaining pieces were divided between the Mohawks at Six Nations, who received four pieces, and the Mohawks of the Bay of Quinte, who received three pieces. The Queen Anne Silver embodies the relationship between the Mohawks and the British Crown. Affirming that relationship, in our bicentennial year 1984, Queen Elizabeth II presented to the Mohawks of the Bay of Quinte a specially-designed challis, as a replacement for the missing piece.

Queen Elizabeth Chalice
Queen Elizabeth II
Chalice
Courtesy of Christ Church,
Royal Chapel of the Mohawks

All Saints Church

All Saints Church, (also known as the Upper Church) is located on Ridge Road. Completed in 1869, the Church was intended as a place of worship for those living in the west end of the Territory. The Church is enhanced by a number of memorials including the 125th Anniversary window depicting the three clans of the Mohawk Nation: bear, turtle and wolf.

Community Centre

Located on the York Road between Quinte Mohawk School and the Administration Office, the Community Centre is used by individuals and organizations for a variety of functions, from wedding receptions to dances, to general community meetings. Tyendinaga has enjoyed the benefits of a community hall since 1850. The current centre was built in 1971-72 and renovated in 1989.

Quinte Mohawk School

The present day Quinte Mohawk School (K-8) on the York Rd. was opened for the 1973-74 school year. In 1991, an addition was completed, including facilities for exceptional students in a Special Needs programme. Learning at Quinte Mohawk School is enhanced by such programmes as the Mohawk Language programme which teaches Mohawk at all grade levels; and the Arts and Crafts programme which focuses on the Woodland style of arts, crafts, and design in leather, clay and beadwork. Traditional Iroquoian festivals, clay murals and Mohawk dancing are integrated in an extensive cultural programme. Recently a new daycare facility was constructed at the school as a natural transition for children about to enter the elementary school system.

Administration Office

The Administration Office, located approximately 3 km west of Hwy. 49 on the York Rd., is the centralized location for administration and coordination of Tyendinaga programmes and services. The office is also headquarters for Tyendinaga Mohawk Council where the Chief's Office and Council Chambers are located. Tyendinaga Mohawk Territory has had community-based administration since 1956.

Mohawk Fair

The Annual Mohawk Fair, first held in 1901, celebrates the Harvest. The Fair is traditionally held on the second weekend in September at the Community Centre. Organized by the Mohawk Agricultural Society, the Mohawk Fair features arts, crafts and harvest displays, horse pulls, mud drags and a demolition derby.

Parks

Tyendinaga Mohawk Territory offers a variety of parks. Tsitkerhododon Park, meaning "where the trees are standing" when translated in English, is located on the Bayshore Road. Designated as parkland since 1969, this beautiful park is the site of Tyendinaga's Annual Traditional Pow Wow. Tyendinaga also boasts a double-diamond ball park located on the York Road. The Mohawk Recreation Complex established in 1993, is used by different local baseball teams for league and tournament games. Recently a lacrosse box has been constructed so that communtiy youth may continue a long traditional game of the Six Nations People. Also, Tyendinaga's housing subdivision includes a children's park complete with updated playground.

Pow Wow

First held in 1987, Tyendinaga's Annual Traditional Pow Wow takes place at Tsitkerhododon Park on the Bayshore Road. A non-competitive pow wow, it is held during the 2nd weekend in August. The Pow Wow is a special opportunity to explore and reaffirm traditional ways including: singers, native dancing, dress, arts and crafts, foods, etc. It is a special time of celebration and reflection.

Mohawk Airport

The Mohawk Airport is currently the home of First Nations Air Service (flight school and air charter service) and an industrial park for local businesses. Once part of the grazing lands called "The Plains," early in the century the area served as a militia rifle range. During World War I, the area was used as a military training base, "Camp Mohawk," and during World War II, the area was used as a military airport, "The Mohawk Aerodrome."

Subdivision

Tyendinaga's housing subdivision is located on Huron Brant Drive, off the Bayshore Road, about 2kms east of Hwy. #49. Construction started in 1986, and as of 1993, 54 houses were completed, many built by native workers, and a park for the neighbourhood children. These rental units boast water and sewer facilities, paved roads, and accomodate many territory families returning to the Tyendinaga Mohawk Territory. Recently construction began on another subdivision complexdirectly north of the existing one.

Ka:nhiote

Tyendinaga's Library, Ka:nhiote, meaning "rainbow" when translated to English , first opened in 1989. Located on the York Road just east of Quinte Mohawk School, the library features magazines, paperbacks, easy-reading materials, video cassettes, and a special collection of books pertaining to Native themes and authors.

The Flag

The Colours
Derived from the colours used in the wampum belts:
White: Emblem of something good, of peace and purity
Purple: Emblem of more important affairs of a civic nature. (I know it doesn't look purple...there is a story here)
The Eagle (A:kweks)
Because of his ability to see afar, the Peacemaker placed him at the top of the Great Tree of Peace. If he sees in the distance any evil approaching of any danger threatening, he will at once warn the Houdenosaunee, the People of the Confederacy
The Silver Chain
A convenant which represents the relationship between the Houdenosaunee, which the Mohawk Nation is a member, and the Europeans. This relationship was to be "pure, strong, and untarnished" as the silver of the chain. The tradition behind the silver chain is important as it recognizes a need for the continuous attention to "polish" the chain and keep it in a healthy condition. Together these symbolize the need for continuous dialog between the Mohawk Nation and other government to maintain the health of their relationship and to deal with current issues.
The Circle
Symbolizes the Great Peace and the Great Law (Kayenerenhkowa) that was established by the Five Nations of the Houdenosaunee. It is provided thus: There are now the Five Nations League Chiefs standing with joined hands in a circle...be firm so that if a tree should fall upon your joined hands, it should not separate you or weaken your hold. So shall the strength of your union be preserved.

Submitted by
The Mohawks of the Bay of Quinte
Research Department

Back to Main page.